Skip to content
Chapter 8 · Verse 25
🪈 Krishna speaks
Illustration for Chapter 8, Verse 25

धूमो रात्रिस्तथा कृष्णः षण्मासा दक्षिणायनम्। तत्र चान्द्रमसं ज्योतिर्योगी प्राप्य निवर्तते॥

dhūmo rātristathā kṛṣṇaḥ ṣaṇmāsā dakṣiṇāyanam | tatra cāndramasaṁ jyotiryogī prāpya nivartate ||

Word by Word 12 words
धूमः
dhū to shake, to smoke

smoke

रात्रिः
rātri night

the night

तथा
tathā so, likewise

likewise, and also

कृष्णः
kṛṣ to be dark, to draw

the dark fortnight (the waning, darkening half of the lunar month)

षण्मासाः
ṣaṣ six māsa month

the six months

दक्षिणायनम्
dakṣiṇa southern ayana course, path of going

the southern course of the sun (dakshinayana)

तत्र
tatra there, by that

there, by that path

चान्द्रमसम्
candramas the moon

belonging to the moon, lunar

ज्योतिः
jyut to shine, to give light

light, radiance

योगी
yuj to join, to unite

the yogi, the one who strives toward God

प्राप्य
pra forth āp to attain, to reach

having reached, having attained

निवर्तते
ni back, down vṛt to turn, to revolve

he returns, he turns back

names the markers of the dimmer road: smoke, the night, the dark half of the month, and the six months of the sun's southern course. A good yogi who leaves by this path reaches the gentle light of the moon, enjoys a long, happy rest there — and then comes back to be born once more. It is a beautiful road, but it loops around and returns.

कथा

The Road That Comes Back

From the Chandogya Upanishad (the two paths)

In the old forest schools, when the lamps were lit and the night pressed soft against the windows, a teacher once sat surrounded by his students and spoke of what happens after we leave our bodies.

"There is not one road for the departing," he said, "but two."

A boy near the front leaned in. "You told us yesterday of the bright road — fire, day, the brightening moon, the sun going north. The road that goes home and never returns."

"I did," the teacher said. "Tonight I will tell you of the other road. It is not a bad road. Do not fear it. But it is different."

He pointed to the cooking fire at the edge of the courtyard, where the flames had died and only grey smoke now curled upward into the dark.

"Many good and kind people travel the second road," he said. "Those who do their duties faithfully, who give to others, who perform their rites and live well — but who have not yet fully known the Boundless. Their road is marked by smoke instead of flame, by night instead of day, by the darkening half of the moon, and by the six months the sun spends journeying south."

The students were very quiet. Somewhere an owl called.

"Where does that road lead?" the boy asked.

"Upward, to the cool silver light of the moon," the teacher answered, and his voice grew warm. "There the good souls rest. They are happy. They are repaid for every kindness they ever did, every gift they ever gave, every prayer they ever offered. It is a long and gentle holiday among the ancestors, a place of rest and reward."

"Then they stay forever?"

The teacher shook his head slowly. "No. When their good deeds have all been enjoyed, like a traveller whose food runs out, they turn around. Down the silver light they come again — into rain, into earth, into a new life, born once more upon the world to learn and grow some more."

He looked kindly at his students. "So there are two roads. By one, you go home and stay. By the other, you rest a while and return. Knowing this, choose how you live — for how you live decides which road your feet will find."

चिन्तनम्

A holiday is wonderful, but it ends and you come home. Is there a difference between something that feels nice for a while and something that lasts forever? Which do you want to spend your effort on?