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Chapter 7 · Verse 4
🪈 Krishna speaks
Illustration for Chapter 7, Verse 4

भूमिरापोऽनलो वायुः खं मनो बुद्धिरेव च। अहंकार इतीयं मे भिन्ना प्रकृतिरष्टधा॥

bhūmirāpo'nalo vāyuḥ khaṁ mano buddhireva ca | ahaṁkāra itīyaṁ me bhinnā prakṛtiraṣṭadhā ||

Word by Word 16 words
भूमिः
bhū to be, to exist mi that which

earth

आपः
ap water

water

अनलः
anala fire

fire

वायुः
to blow yu agent

air, wind

खम्
kha space, ether, the void

ether, space, the sky

मनः
man to think

mind

बुद्धिः
budh to awaken, to understand

intellect, the power that decides

एव
eva indeed, only

indeed

ca and

and

अहंकारः
aham I kāra the making, the sense

ego, the sense of 'I am this'

इति
iti thus, these

thus, these (marking the list)

इयम्
idam this

this

मे
mad me

My

भिन्ना
bhid to split, to divide

divided, separated into parts

प्रकृतिः
pra forth kṛ to make, to do

nature, the stuff things are made of

अष्टधा
aṣṭa eight dhā fold, kinds

eightfold, of eight kinds

lists the building blocks of the whole visible world: earth, water, fire, air, and space — and then the mind, the intellect, and the sense of "I." These eight, he says, are His lower nature: the outer stuff that everything you can touch and even think with is made from.

कथा

The Eight Things the World Is Made Of

From the upanishad

In a clearing deep in the forest, where the morning light came down in slanting golden bars, an old sage sat with a ring of students around him. They had asked him a big question: "What is the whole world made of?"

The sage did not answer in words right away. Instead he reached down and picked up a clay pot from beside the fire.

"Touch this," he said, passing it around. The students felt its rough, cool sides. "This is earth — the firm, solid stuff. The ground under you, the mountains, your own bones. That is the first."

He tipped a little water from the pot into his palm. It caught the light. "Water — the flowing stuff. The river, the rain, the blood in your veins, the tears in your eyes. That is the second."

He held his hand near the small fire. "Feel the warmth? Fire — the burning, shining stuff. The flame of this lamp, the heat of the sun, the warmth that keeps you alive. That is the third."

A breeze stirred the leaves. "Air — the moving stuff you cannot see but feel. The wind, your own breath going in and out. The fourth."

Then he spread his arms wide at the empty space between the trees. "And this — the room that holds everything else. Space. The sky, the gap between two stars, the emptiness inside a pot that lets you fill it. The fifth."

The students nodded slowly. Five things. Earth, water, fire, air, space.

"But that is only the outside world," the sage said, tapping his own forehead. "Now look inward. The part of you that thinks, that races from one thought to the next — that is mind. The sixth."

"The part of you that weighs things and decides, that says yes or no — that is the intellect. The seventh."

He smiled. "And the smallest, trickiest one of all: the little voice that says 'I, me, mine.' The sense that you are a separate someone. That is the ego. The eighth."

The students sat very still. The same eight pieces, the sage told them, made up everything — the pot and the river, the lamp and the breath, and even the busy little 'I' that had asked the question in the first place. All of it was the outer nature of the One behind it all.

चिन्तनम्

Look around you right now. Can you find each of the five elements — earth, water, fire, air, and space — somewhere nearby?