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Chapter 7 · Verse 5
🪈 Krishna speaks
Illustration for Chapter 7, Verse 5

अपरेयमितस्त्वन्यां प्रकृतिं विद्धि मे पराम्। जीवभूतां महाबाहो ययेदं धार्यते जगत्॥

apareyamitastvanyāṁ prakṛtiṁ viddhi me parām | jīvabhūtāṁ mahābāho yayedaṁ dhāryate jagat ||

Word by Word 15 words
अपरा
a not para higher, supreme

lower, the not-higher nature

इयम्
idam this

this

इतः
itas than this, from this

than this

तु
tu but

but

अन्याम्
anya other

another, a different

प्रकृतिम्
pra forth kṛ to make

nature

विद्धि
vid to know

know!

मे
mad me

My

पराम्
para higher, supreme

higher, supreme

जीवभूताम्
jīv to live bhū to become, to be

consisting of the living element, the life-force

महाबाहो
mahā great bāhu arm

O mighty-armed one (Arjuna)

यया
yad which ā by

by which

इदम्
idam this

this

धार्यते
dhṛ to hold, to uphold

is upheld, is held together

जगत्
gam to move, to go

the world, the moving universe

says: "That was My lower nature. But know there is a higher nature too, mighty — the living consciousness, the life inside all beings. It is by this higher nature that the whole world is held together." The body is the outer stuff; the life that shines through it is the deeper truth.

कथा

The Clay and the Flame

From the upanishad

The students were still thinking about the eight building blocks of the world when one of them — a thoughtful girl who always sat closest — raised her hand.

"Teacher," she said, "if everything is just earth and water and fire and air and space, and the mind and the rest — then what makes a living thing different from a stone? My clay pot is made of those eight. So am I. But the pot just sits there, and I can laugh and run and wonder. What is the difference?"

The old sage's eyes lit up. This was the question he had been waiting for.

He reached over and picked up a small clay lamp from the edge of the fire. It was the plainest thing — a little dish of baked mud, unlit, grey and cold in his palm.

"Look at this lamp," he said. "What is it made of?"

"Clay," said the girl. "Earth. The lower nature."

"Yes." He held it up. "By itself, it is just clay. It cannot give light. It cannot warm your hands. It does nothing." He set a wick in the oil and bent to the fire. A small flame caught and rose, golden and trembling. Suddenly the dull little dish glowed, throwing soft light across all their faces and making the shadows dance on the trees.

"Now look. The clay has not changed. It is the same mud it always was. But something has come into it — the flame — and now the lamp shines."

He turned slowly so the light touched each student in the ring.

"Your body is the clay. Earth, water, fire, air, space, mind, and the rest — the lower nature. By itself it could no more laugh or wonder than this dish could glow. But within it burns a flame the clay does not make: the living consciousness, the life that looks out through your eyes right now. That is the higher nature."

The flame steadied. The forest had grown dark around their little circle of light.

"And here is the wonder," the sage said quietly. "That same flame of life holds up the whole world. Take it away, and the universe would be like a lamp with no fire — there, but dark, and empty of all that matters. The light is what carries everything."

The students looked at the small steady flame in the old man's hands and, for a long while, no one said a single word.

चिन्तनम्

What do you think makes a living thing alive — what is it that a stone doesn't have but you do?