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Chapter 14 · Verse 15
🪈 Krishna speaks
Illustration for Chapter 14, Verse 15

रजसि प्रलयं गत्वा कर्मसङ्गिषु जायते। तथा प्रलीनस्तमसि मूढयोनिषु जायते॥

rajasi pralayaṁ gatvā karmasaṅgiṣu jāyate | tathā pralīnastamasi mūḍhayoniṣu jāyate ||

Word by Word 9 words
रजसि
raj to be coloured, to be excited, to be stirred

in rajas, in the restless, passionate quality

प्रलयम्
pra forth, away to dissolve, to melt away

dissolving away, death, the body's ending

गत्वा
gam to go

having gone, having reached

कर्मसङ्गिषु
kṛ to do, to act sañj to cling, to be attached

among those attached to action, among the busy doers

जायते
jan to be born

is born

तथा
tathā so, in the same way

so too, likewise

प्रलीनः
pra forth, away to dissolve, to merge

one who has dissolved away, one who has passed on

तमसि
tam to be dark, to grow dim

in tamas, in the heavy, dark quality

मूढयोनिषु
muh to be confused, to be deluded yoni womb, source, kind of birth

among the deluded kinds of birth, among confused, dull beings

continues describing how the quality strong at death shapes what comes next. If a person dies while , the restless, craving, busy quality, is on top, they are reborn among people attached to endless doing and getting. And if a person dies while , the heavy, dark, confused quality, is on top, they are reborn among dull, deluded beings. The mood you leave by tends to be the mood you arrive into.

कथा

The King and the Sleeper at the River

From the Bhagavata-style telling of the gunas

In an old tale, two travellers came at the very same hour to the great river that the wise say souls cross between one life and the next. The ferryman, who had carried countless travellers, watched them closely, for he could read the weather of a heart.

The first was a merchant-king named Vrisha. Even here, at the river's edge, he could not sit still. He paced. He counted on his fingers. "I had three more ships to send," he muttered, "two more palaces to build, a hundred more deals to close. So much left undone! I must get back to it, I must, I must —" His whole body leaned forward, hungry, restless, reaching for work that was no longer there.

The second was a man named Tundi, who had spent his days in a heavy fog, sleeping past noon, forgetting his promises, never quite awake to his own life. Even now his eyes were half-shut. "Where... am I?" he murmured. "Is it morning? Let me sleep a little more..." and he sank down dull and confused, not even noticing the great shining river before him.

The ferryman sighed kindly. "I do not judge you," he said. "I only carry you to the shore your heart is already pointing toward."

He turned to Vrisha. "You leave reaching for busyness — so to a busy, grasping life you will go, among people who never stop doing and wanting."

He turned to Tundi. "And you leave wrapped in fog — so to a dull, confused life you will go, among the heavy and half-asleep."

Then a third traveller arrived — calm, clear-eyed, unhurried — and simply sat watching the bright water with a peaceful smile. The ferryman bowed to that one. "Ah," he said. "You I will carry to the shining shore."

"It is not a punishment," the ferryman told them all as the boat slid out. "It is only this: the weather you carry inside becomes the country you wake up in. So tend your weather while you can."

चिन्तनम्

Krishna says the mood you live in becomes the life you grow into — restless, foggy, or calm. Which of the three travellers feels most like you on a busy day? What would help you arrive at the 'shining shore' more often?