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Chapter 14 · Verse 3
🪈 Krishna speaks
Illustration for Chapter 14, Verse 3

मम योनिर्महद्ब्रह्म तस्मिन्गर्भं दधाम्यहम्। संभवः सर्वभूतानां ततो भवति भारत॥

mama yonirmahadbrahma tasmingarbhaṁ dadhāmyaham | sambhavaḥ sarvabhūtānāṁ tato bhavati bhārata ||

Word by Word 13 words
मम
mad me, my

my, of me

योनिः
yu to join, to bring forth — yoni, womb, source

the womb, the source from which things are born

महत्
mah great, mighty

great, vast

ब्रह्म
bṛh to grow, to swell, to be vast

Brahman — here, the vast prakriti, great Nature

तस्मिन्
tad that

in that, into that

गर्भम्
garbh to conceive, to hold within — garbha, the seed, the unborn one

the seed, the spark of life

दधामि
dhā to place, to put, to set

I place, I set down

अहम्
aham I

I

संभवः
sam together bhū to be, to become

the coming-into-being, the birth

सर्वभूतानाम्
sarva all bhū to be, to become

of all beings, of all living things

ततः
tatas from that, thereupon

from that, because of that

भवति
bhū to be, to become

comes to be, happens

भारत
bharata descendant of Bharata

O Bharata (Arjuna)

paints a picture of how everything in the world is born. Great Nature, vast and full of every possibility, is like a mother's womb that belongs to him. Into that womb Krishna places the seed, the tiny spark of life. And from that joining of the womb and the seed, every single being is born: every child, every bird, every tree and star. All of it comes from him, dear .

कथा

The Golden Egg of the World

From the Manu Smriti / Puranic creation tale

Before there was anything, told , there was no day and no night, no up and no down. There was only darkness, soft and endless, like a deep sleep with no dreams.

But the darkness was not empty. Resting inside it was great Nature herself, vast and quiet, holding within her every shape and color that would ever be: every mountain not yet raised, every river not yet poured, every creature not yet born. She was like a womb as wide as everything, waiting.

Then, into that waiting vastness, the Lord placed a single seed of light.

It was the smallest spark — and the brightest. And as soon as it was set down, it began to glow and grow. The darkness gathered around it and shaped it into an egg: a great golden egg, shining like a thousand suns, floating all alone in the dark.

Inside the egg, the spark slept and stirred and grew for a very long time. And when at last the egg was ready, it opened.

Out of the two halves came everything. From one half rose the bright sky and all the shining worlds above. From the other half spread the wide brown earth, with its mountains and valleys. The waters poured out and became the seas. The breath of it became the wind. And then — softly, everywhere — life began: little green shoots, then trees, then fish in the water, birds in the air, deer in the forest, and at last people, opening their eyes for the very first time.

"Do you see, ?" asked. "Great Nature was the womb. I placed the seed of life inside her. And from that, every being you have ever met came to be. The cow in the field, the eagle on the cliff, your own dear self — all of you were born from that golden egg, from that joining of my seed and her vastness."

looked out at the soldiers and the horses, the grass and the far blue hills, and for a moment he saw them all as one enormous family, every one of them hatched from the same shining egg, long, long ago.

चिन्तनम्

Krishna says every bird, tree, person, and star was born from the same beginning. If everything alive came from one source, how might you treat a creature that looks very different from you?