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Chapter 13 · Verse 35
🪈 Krishna speaks
Illustration for Chapter 13, Verse 35

क्षेत्रक्षेत्रज्ञयोरेवमन्तरं ज्ञानचक्षुषा। भूतप्रकृतिमोक्षं च ये विदुर्यान्ति ते परम्॥

kṣetrakṣetrajñayorevamantaraṁ jñānacakṣuṣā | bhūtaprakṛtimokṣaṁ ca ye viduryānti te param ||

Word by Word 11 words
क्षेत्रक्षेत्रज्ञयोः
kṣetra the field kṣetrajña the knower of the field

of the field and the knower of the field

एवम्
evam thus, in this way

thus, in this way

अन्तरम्
antara difference, distinction

the difference, the distinction

ज्ञानचक्षुषा
jñā to know cakṣus eye

with the eye of knowledge

भूतप्रकृतिमोक्षम्
bhūta beings prakṛti nature muc to free, to release

the freedom of beings from nature

ca and

and

ये
yad who

those who

विदुः
vid to know

know

यान्ति
to go, to reach

go, reach

ते
tad they

they

परम्
para supreme, highest

the Supreme

Those who use the eye of knowledge to clearly tell apart the field — the changing body and nature — from the Knower who watches it all, and who see how living beings become free from nature, reach the very highest place. This is the whole of the chapter in one breath: know the field, know the Knower, tell them apart, and be free.

कथा

The Veil Lifts

From the upanishad

For thirty years the seeker Nirmala had carried a single question, and now, on a clear morning by the bank of the river, the question was about to answer itself.

She had begun as a girl in her teacher's forest school, learning the old teaching: that there is a field and there is a Knower of the field. The field is everything that changes — the body that grows and ages, the feelings that come and go, the whole turning world of nature. The Knower is the one who watches all of it without changing. For thirty years she had repeated this. For thirty years she had only half believed it.

She had felt, like everyone, that she was her body. That she was her busy thoughts. That when the body hurt, she hurt; when the thoughts raced, she was the racing. The teaching had been a sentence in her memory, not a sight in her eyes.

But this morning, sitting very still as the river slid past and a single white crane lifted off the far bank, something shifted. It was as if a thin veil she had never known was there suddenly drew aside.

She watched a thought rise in her mind — and saw, with sudden clearness, that she was the one watching it, not the thought itself. She felt the cool air on her skin — and saw that she was the one knowing the feeling, not the skin. The body sat breathing on the riverbank; the feelings drifted through like the river's ripples; the whole field of nature went on changing. And she — the quiet Knower — simply watched, unchanging, free.

For the first time the difference was not a sentence. It was a seeing. The field was over here, changing. The Knower was here, still. And between them lay all the freedom in the world. Nature could do what nature did; she was not bound to any of it. The beings of the world were not trapped in nature after all — they only had to open this eye of knowledge to step free.

Nirmala rose. She did not feel that she had gained something new so much as set down something heavy she had carried by mistake all her life. The river shone. The crane was a white speck against the blue. And she walked into the morning weightless, having told apart the field from the One who knows it — and so, at last, reaching the Supreme.

चिन्तनम्

The whole chapter asks one question: which part of you is the changing 'field,' and which part is the quiet 'knower' watching it? Sitting still for a moment, which one feels more like the real you?

॥ इति ॥

You finished this chapter!

Continue to Chapter 15: The Yoga of the Supreme Self