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Chapter 11 · Verse 20
🏹 Arjuna speaks
Illustration for Chapter 11, Verse 20

द्यावापृथिव्योरिदमन्तरं हि व्याप्तं त्वयैकेन दिशश्च सर्वाः। दृष्ट्वाद्भुतं रूपमुग्रं तवेदं लोकत्रयं प्रव्यथितं महात्मन्॥

dyāvāpṛthivyoridamantaraṁ hi vyāptaṁ tvayaikena diśaśca sarvāḥ | dṛṣṭvādbhutaṁ rūpamugraṁ tavedaṁ lokatrayaṁ pravyathitaṁ mahātman ||

Word by Word 19 words
द्यावापृथिव्योः
div to shine) → dyaus (heaven, sky pṛth to spread) → pṛthivī (the broad earth

of heaven and earth

इदम्
idam this

this

अन्तरम्
antara the space between, the interval

the space in between

हि
hi indeed, for

indeed, truly

व्याप्तम्
vi apart, throughout āp to reach, to pervade

pervaded, filled completely

त्वया
tvad you

by you

एकेन
eka one

alone, by You alone

दिशः
diś to point, to show) → diś (direction

the directions, the quarters of space

ca and

and

सर्वाः
sarva all

all

दृष्ट्वा
dṛś to see tvā having

having seen, on seeing

अद्भुतम्
adbhuta wonderful, marvellous

wondrous, marvellous

रूपम्
rūp form

form

उग्रम्
ugra fierce, terrible, mighty

fierce, awesome

तव
tvad you

your

इदम्
idam this

this

लोकत्रयम्
lok to see, to behold) → loka (world tri three

the three worlds

प्रव्यथितम्
pra forth, greatly vyath to tremble, to be shaken

deeply shaken, trembling

महात्मन्
mahā great ātman self, soul

O Great Soul, O great-souled one

sees the form fill all of space. "The whole space between heaven and earth, and every direction too, is filled by You alone." Nothing is left over, nothing is outside Him. And seeing this wondrous, fierce, awesome form, Arjuna says, all three worlds are trembling. "O Great Soul, the entire universe shakes before You."

कथा

Filling All the Space

From the mythological

There is a kind of bigness that still leaves room around it. A mountain is huge, but the sky stretches beyond it. The sea is vast, but the shore holds its edge. had always known bigness like that — bigness with something outside it.

But the form before him was not big like that.

He looked at the wide blue space that arched between the earth beneath his feet and the heavens above his head, the great open expanse where clouds drifted and birds flew and the wind moved freely. It was the emptiest, roomiest space he knew.

It was not empty now. The form filled it. Every inch of the gulf between sky and ground was the Lord's own body, with no gap left anywhere, the way water fills a jar right up to the brim with nothing but water inside.

Then turned to look in another direction — east, where the sun rose. The form was there. He turned west, north, south. The form was there too, in every direction at once. He looked up and down and to every side his eyes could reach, and everywhere, in every quarter of space, there was only this one immense being. There was no "outside" to step into. There was nowhere the Lord was not.

"You alone," whispered, "fill the space between heaven and earth, and all the directions besides. By Yourself. Completely."

And then he became aware of something he could feel in his very bones: everything was trembling.

Not just himself. The earth seemed to shiver. The heavens seemed to quake. The whole universe — the world below, the world of men, the world above — all three worlds shuddered at the sight of this wondrous, fierce, overwhelming form, the way the whole forest shakes when a great storm rolls through.

"Seeing this awesome form of Yours, O Great Soul," said, his own voice unsteady, "the three worlds are shaken to their depths." And he, standing in his small chariot in the middle of it all, was shaking with them.

चिन्तनम्

Have you ever felt very small standing next to something enormous — a tall building, a wide ocean, a huge sky full of stars? What does feeling small next to something so big teach us?