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Chapter 11 · Verse 19
🏹 Arjuna speaks
Illustration for Chapter 11, Verse 19

अनादिमध्यान्तमनन्तवीर्यमनन्तबाहुं शशिसूर्यनेत्रम्। पश्यामि त्वां दीप्तहुताशवक्त्रं स्वतेजसा विश्वमिदं तपन्तम्॥

anādimadhyāntamanantavīryamanantabāhuṁ śaśisūryanetram | paśyāmi tvāṁ dīptahutāśavaktraṁ svatejasā viśvamidaṁ tapantam ||

Word by Word 11 words
अनादिमध्यान्तम्
an not ādi beginning madhya middle anta end

without beginning, middle, or end

अनन्तवीर्यम्
an not anta end vīra hero) → vīrya (strength, power

of endless power, infinite in strength

अनन्तबाहुम्
an not anta end bāhu arm

with countless arms

शशिसूर्यनेत्रम्
śaśin the moon, the hare-marked one sūrya the sun to lead) → netra (eye

having the moon and the sun for eyes

पश्यामि
dṛś to see

I see

त्वाम्
tvad you

you

दीप्तहुताशवक्त्रम्
dīp to blaze hu to offer oblation to eat) → hutāśa (fire, the eater of offerings vac to speak) → vaktra (mouth

with a mouth of blazing fire

स्वतेजसा
sva own tij to be sharp, to blaze) → tejas (radiance, heat

by Your own radiance, with Your own heat

विश्वम्
viś to enter, to pervade) → viśva (all, universe

the universe, the whole world

इदम्
idam this

this

तपन्तम्
tap to heat, to burn

scorching, heating, blazing upon

sees the form even more fiercely now. "You have no beginning, no middle, no end. Your strength is endless and Your arms are countless. The moon and the sun are Your two eyes, and Your mouth is a blazing fire." With Your own heat, he says, You warm and scorch this whole universe. The Lord is so immense that the sun and moon themselves are merely His eyes looking out.

कथा

The Sun and Moon for Eyes

From the mythological

had thought he was beginning to understand the vision. Then it grew larger still, and he understood how little he had grasped.

He looked once more for the edges of the form, and once more found none. No beginning where it started. No end where it stopped. No middle to mark the centre. And from this endless body radiated a strength that made the armies on the field below, all those famous warriors, all those mighty kings, look like toy soldiers carved from wood.

's gaze travelled up toward the great face. And there he stopped, his heart turning over.

For the two eyes of that vast countenance were not eyes as men have eyes. One eye was the moon — the very moon had watched rise a thousand nights, cool and silver, lighting the world while it slept. The other eye was the sun — the same sun that blazed each morning over the mountains and woke the birds. The two great lights of the sky, the lamps by which all living things saw, were simply the eyes in this enormous face, looking down upon the worlds.

And the mouth — 's breath stilled — the mouth was fire. Not a torch, not a hearth, but a blazing furnace, the sacred fire into which the whole world's offerings are poured, roaring and bright.

Then felt it: heat. Not from the sun above him, but from the form itself. By its own light, by its own burning power, this immense being was warming and scorching the entire universe, the way the noonday sun beats down on a wide and shadeless plain. Every world, every star, every creature lived inside that heat.

pressed his hands together. "You have no beginning, no middle, no end," he said. "Your power and Your arms are without number. The moon and the sun are Your eyes, and Your mouth is a blaze of fire. And with Your own radiance, O Lord, You set this whole universe aglow."

He had asked the sky itself to look back at him — and now it was.

चिन्तनम्

Think of the sun and the moon as if they were two great eyes watching over the world. Does that make the sky feel friendlier, or more amazing, or a little frightening? Why?