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Chapter 8 · Verse 5
🪈 Krishna speaks
Illustration for Chapter 8, Verse 5

अन्तकाले च मामेव स्मरन्मुक्त्वा कलेवरम्। यः प्रयाति स मद्भावं याति नास्त्यत्र संशयः॥

antakāle ca māmeva smaranmuktvā kalevaram | yaḥ prayāti sa madbhāvaṁ yāti nāstyatra saṁśayaḥ ||

Word by Word 16 words
अन्तकाले
anta end kāla time

at the time of the end, at the final hour

ca and

and

माम्
mad I, me

Me

एव
eva indeed, alone

alone, only

स्मरन्
smṛ to remember

remembering

मुक्त्वा
muc to release, to let go

having let go of, having left

कलेवरम्
kalevara the body

the body

यः
yad who

whoever

प्रयाति
pra forth to go

departs, goes forth

सः
tad that, he

he, that one

मद्भावम्
mad my bhāva being, state

My being, My own nature

याति
to go

goes to, reaches

na not

not

अस्ति
as to be

there is

अत्र
atra here

here, in this

संशयः
sam together śī to lie, to waver

doubt

Now answers 's hardest question — about the last moment of life. "Whoever, at the very end, lets go of the body while remembering Me, comes to My own being. Of this there is no doubt." Krishna speaks gently. Leaving the world is not something to fear, he says — it is like a doorway, and a heart that remembers love walks safely through.

कथा

The Sage by the Ganga

From the mythological

On the bank of the Ganga, where the river runs cool and silver between the hills, there lived an old sage named Devala. He had spent his whole long life by that water — bathing in it at dawn, sitting beside it at dusk, teaching beneath the tamarind tree whose roots dipped into the current.

When Devala grew very old, his students gathered, worried. "Teacher," they said, "you are weak. We are afraid for you."

Devala only smiled. "Do not be afraid," he said. "I am not afraid. Sit with me."

They helped him down to the riverbank one last time. The evening was warm. Fireflies drifted over the reeds. The Ganga murmured its old song, the same song it had sung when Devala was a boy, the same song it would sing long after.

"All my life," Devala said softly, "I have practised one thing above all others. Not the chants, not the postures — those were only tools. The one thing I practised was remembering. Each morning, each meal, each breath, I turned my mind toward the Lord, like a sunflower turning to the sun. I practised so long that now I do not have to try. He is simply there, the way the river is simply there."

A student wiped his eyes. "And now, teacher?"

"Now," said Devala, "the body is tired. It wants to rest, the way a traveller wants to set down a heavy bag at the end of a long road. So I will set it down. But I am not the bag. I am the traveller." He closed his eyes. His breathing grew slow and even. His face, lined by ninety monsoons, went smooth and calm, like the river when the wind drops.

"Remember Him," Devala whispered. "That is all. Remember Him, and the rest takes care of itself."

And then, between one quiet breath and the next, the old sage let go — his last thought resting on the Lord he had remembered every day of his life. A breeze stirred the tamarind leaves. The fireflies rose in a slow, glowing cloud. And the students, who had come to mourn, found instead that they were not afraid at all. Their teacher had not vanished. He had only walked through the doorway he had been facing all along.

चिन्तनम्

If the very last thought you ever had was a memory, what is one happy or loving memory you would want it to be?