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Chapter 6 · Verse 28
🪈 Krishna speaks
Illustration for Chapter 6, Verse 28

युञ्जन्नेवं सदात्मानं योगी विगतकल्मषः। सुखेन ब्रह्मसंस्पर्शमत्यन्तं सुखमश्नुते॥

yuñjannevaṁ sadātmānaṁ yogī vigatakalmaṣaḥ | sukhena brahmasaṁsparśamatyantaṁ sukhamaśnute ||

Word by Word 11 words
युञ्जन्
yuj to yoke, to join

joining, uniting (himself with the Self)

एवम्
evam thus, in this way

in this way

सदा
sadā always

always, constantly

आत्मानम्
ātman the self

his own self, his mind

योगी
yuj to yoke, to join

the yogi

विगतकल्मषः
vi away gam to go kalmaṣa stain, fault

whose faults have fallen away, spotless

सुखेन
su good kha ease

easily, with ease

ब्रह्मसंस्पर्शम्
bṛh to grow vast sam fully spṛś to touch

the touching of Brahman, contact with the vast Self

अत्यन्तम्
ati beyond anta end

endless, boundless

सुखम्
su good kha ease

joy, happiness

अश्नुते
to reach, to attain

attains, enjoys

says: the yogi who joins his mind to the Self again and again, day after day, slowly becomes spotless inside. And then something wonderful happens — what once took great effort becomes easy. He touches , the vast quiet Self, and tastes a joy that has no end. The hard practice has ripened into effortless happiness.

कथा

When the Climbing Became Flying

An original story

There was once a boy named Suka who lived at the foot of a great mountain, and his grandfather, an old yogi, lived at the very top.

"How did you ever get used to climbing all the way up here?" Suka asked one day, panting and red-faced, having scrambled up the steep path to visit. "My legs are burning. I had to stop a hundred times."

The old yogi laughed softly. "When I first came to this mountain," he said, "I climbed exactly as you climbed today. My legs burned. My chest heaved. I stopped a hundred times and thought, *this is too hard, I will never manage it.* Every single step was a struggle I had to force myself to take."

"So how is it different now?"

"I climbed it again the next day," said the old man. "And the next. And the next, through all the seasons, for more years than you have been alive. And something strange happened, little one. The path did not change — but I did. My legs grew strong and sure. My breath learned the rhythm of the slope. And one morning I realised I had reached the top without once thinking *this is hard.* My feet simply knew the way. The climbing that had been a battle had become as easy as walking across a room. Easier, even — it had become a kind of joy."

He gestured at the bright air around the peak, the whole green valley spread out below like an offering.

"Meditation is just so. When you first sit to join your mind to the quiet Self within, every moment is effort. You drag the mind back, it bolts, you drag it back again — your whole sitting is a struggle, like my first climb. Do not be discouraged by that. It is supposed to be that way at the start.

"But sit again the next day, and the next, year after year, gently and without fail — and slowly all the dust inside you is rubbed away, and the sitting itself begins to change. The effort softens. The mind no longer fights. And one quiet morning you find that touching that vast inner Self, which once took everything you had, now comes to you *easily* — and brings with it a happiness so wide and so deep that it has no edges at all."

Suka looked out over the valley, his burning legs forgotten.

"So the hard part doesn't last forever," he said.

"No," said his grandfather, eyes shining. "The hard part is only the climbing. And the climbing, my child, turns into flying."

चिन्तनम्

Think of something that was very hard when you first tried it but is easy now — riding a cycle, tying your shoes, reading. How did the practice change you?