Skip to content
Chapter 3 · Verse 18
🪈 Krishna speaks
Pattachitra-style painting of students visiting the sage under the banyan tree, learning that this extraordinary soul has nothing to gain by acting and nothing to lose by not acting.

नैव तस्य कृतेनार्थो नाकृतेनेह कश्चन। न चास्य सर्वभूतेषु कश्चिदर्थव्यपाश्रयः॥

naiva tasya kṛtenārtho nākṛteneha kaścana | na cāsya sarvabhūteṣu kaścidarthavyapāśrayaḥ ||

Word by Word 13 words
na not

not

एव
eva indeed, at all

indeed, at all

तस्य
tad he, that one

for him, his

कृतेन
kṛ to do, to perform

by doing, through action

अर्थः
artha purpose, gain, meaning

purpose, something to be gained

अकृतेन
a not kṛ to do

by not doing, through inaction

इह
iha here, in this world

here, in this world

कश्चन
kaścana anything at all

anything at all

ca and

and

अस्य
idam this, his

for him, his

सर्वभूतेषु
sarva all, every bhūta being, creature

among all beings, in all creatures

कश्चित्
kaścit any

any, anyone

व्यपाश्रयः
vi apart apa away āśraya dependence, refuge

dependence, reliance upon

continues describing this extraordinary soul: such a person has nothing to gain by acting and nothing to lose by not acting. They do not depend on any being in the world for anything. They are completely free — not because they have everything, but because they need nothing.

कथा

The River That Needs No Reason

An original story

A group of students had come to the banyan tree the day before to hear a sage speak — a man the villagers whispered about, saying he had no duties left in the world. Now the students returned the next morning. They had spent the night at the ashram arguing about him, and the argument had kept them awake like a stone in a sandal. If the sage had no duties, why was he still here? If he needed nothing from anyone, why did he not simply vanish into the forest and sit alone until the end of his days?

They found him in the same spot — cross-legged under the banyan, eyes half-closed, the first light of morning falling through the leaves and making coin-shaped patterns on his shoulders. A young boy from the village was sitting beside him, and the sage was murmuring something — not a teaching, just a story, something about a mouse who outsmarted a cat. The boy was laughing.

The students waited until the boy ran off. Then Kesha, the boldest of them, sat down and asked the question they had all rehearsed.

"Guruji, you said a lamp stays where it is. You said you have no duty. But every morning we see you here, and every morning someone comes to you — a widow, a merchant, a child. You listen. You speak. You even told that boy a story. If you truly need nothing and have nothing to gain, why do you do any of this?"

The sage opened his eyes fully. For a moment, the students felt the way you feel when you look into a well and realize it is much, much deeper than you thought.

"Walk with me," he said.

They followed him through the trees to the river. It was not a grand river — just a clear stream that wound through the forest, bubbling over smooth stones, catching the light in little flashes. The sage stood at its edge and pointed.

"Does this river need to flow?"

The students looked at each other. Kesha answered carefully. "It flows because of the slope of the land. Because of gravity. Because rain falls upstream."

"Yes. Those are the reasons your mind gives. But ask the river. Does it flow because it needs something at the end? Does it flow to become the sea? Does it flow because the fish depend on it, or because the deer come to drink?"

Silence. The river made its own sound — a soft, continuous murmur that had been going on long before any of them were born.

"The river doesn't need to flow," the sage said. "It has nothing to gain by reaching the sea and nothing to lose by staying still. No fish owes it gratitude. No deer is in its debt. And yet — it flows. Not for a reason. Because flowing is its nature."

He turned to face them, and his smile was the same one they had seen yesterday — the one that seemed to come from somewhere deeper than his face.

"I don't teach the boy a story because I need his laughter. I don't sit here because the widow needs my silence. I have nothing to gain from action and nothing to lose from stillness. But I am here. And the words come. The way water comes over stones."

Kesha opened his mouth and closed it again. There was nothing to argue with. The sage had not claimed to be great. He had not claimed to be holy. He had simply compared himself to a river — something that moves without wanting, gives without losing, and is complete whether anyone drinks from it or not.

The students walked back to the ashram in silence. The stream continued flowing behind them, neither hurrying nor slowing, asking nothing of the morning, offering everything it had.

चिन्तनम्

Can you think of something you do not because you have to or because you'll get something for it, but simply because it feels like the natural thing to do? What is it?