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Chapter 17 · Verse 19
🪈 Krishna speaks
Illustration for Chapter 17, Verse 19

मूढग्राहेणात्मनो यत्पीडया क्रियते तपः। परस्योत्सादनार्थं वा तत्तामसमुदाहृतम्॥

mūḍhagrāheṇātmano yatpīḍayā kriyate tapaḥ | parasyotsādanārthaṁ vā tattāmasamudāhṛtam ||

Word by Word 12 words
मूढग्राहेण
muh to be confused, to be deluded grah to grasp, to hold ena instrumental, by means of

by a confused, deluded notion; out of foolish stubbornness

आत्मनः
ātman self, oneself as genitive, of

of oneself, of one's own self

यत्
yad which, that which

which, that which

पीडया
pīḍ to hurt, to torment ā instrumental, with

with pain, by torturing

क्रियते
kṛ to do, to perform yate passive, is done

is done, is performed

तपः
tap to heat, to practise austerity as neuter noun

austerity, self-discipline

परस्य
para another, other asya genitive, of

of another, of someone else

उत्सादनार्थम्
ut up, out sad to ruin, to destroy ana the act of artha purpose, for the sake of

for the purpose of harming or ruining

वा
or

or

तत्
tad that

that

तामसम्
tamas darkness, dullness a made of, belonging to

tamasic, born of dullness and darkness

उदाहृतम्
ud up, forth ā towards hṛ to carry, to declare ta past participle

is called, is declared to be

says: "Some people put themselves through hard discipline for the wrong reasons: because a confused, mixed-up idea has taken hold of them, or just to hurt their own body, or even to bring harm to somebody else. That kind of discipline, done from confusion and meant to wound, is the lowest kind, the kind clouded by darkness."

कथा

The Penance That Asked for Ruin

From the puranas

Deep in a forest, where no birds dared to sing, a man stood on one leg in a ring of fire.

His name was Bhandasura's servant, but the village folk had long forgotten his real name and called him only the Burning One. For years he had punished his own body. He stood in flames in summer and in icy rivers in winter. He starved until his ribs showed like the bars of a cage. Holy men passed by and shook their heads, for they could see that something had gone wrong inside him.

A young pilgrim named Devadatta once stopped at the edge of the clearing. "Great one," he asked, "why do you hurt yourself so terribly? What gift do you seek from the gods?"

The Burning One opened his eyes, and they were red and bitter. "I do not seek a gift," he rasped. "I seek a weapon. When my penance is fierce enough, the gods will be forced to grant me power — and with that power I will crush the king who shamed my master. I will burn his city to ash."

Devadatta stepped back. He had been taught that true discipline made a person calmer, kinder, lighter — like a lamp slowly trimmed until it burned clean. But this was something else. The Burning One's penance was not lifting him up. It was twisting him, like a rope wrung tighter and tighter until the strands snap.

"You are not climbing toward heaven," Devadatta said gently. "You are digging a pit. You torture your own body, which the gods gave you to care for, and you do it only to ruin another. Even if the gods answered, what would come back to you would be made of the same darkness you are pouring out."

The Burning One snarled and turned away. But that night, alone, his fire sputtered. No bright vision came. No divine voice. Only the cold ache of a body harmed for nothing, and a heart so full of wanting-to-hurt that it had no room left for peace.

Devadatta walked on at dawn. He understood now that discipline can wear a holy costume and still be the lowest thing of all — when it springs from a confused mind, harms the one who does it, and aims only to wound somebody else.

चिन्तनम्

Have you ever pushed yourself hard at something not to grow, but to prove a point or to get back at someone? How did it leave you feeling afterward?