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Chapter 17 · Verse 18
🪈 Krishna speaks
Illustration for Chapter 17, Verse 18

सत्कारमानपूजार्थं तपो दम्भेन चैव यत्। क्रियते तदिह प्रोक्तं राजसं चलमध्रुवम्॥

satkāramānapūjārthaṁ tapo dambhena caiva yat | kriyate tad iha proktaṁ rājasaṁ calam adhruvam ||

Word by Word 13 words
सत्कारमानपूजार्थम्
sat good, real kṛ to do, to honour man to think well of, to esteem pūj to worship, to revere arth purpose, for the sake of

for the sake of respect, honour, and being worshipped

तपः
tap to glow, to make effort

tapas, discipline

दम्भेन
dambh to deceive, to show off

with showing off, out of pretence

ca and

and

एव
eva indeed, just

indeed, just

यत्
yad which

which, that which

क्रियते
kṛ to do, to make

is done, is performed

तत्
tad that

that

इह
iha here, in this world

here, in this world

प्रोक्तम्
pra forth vac to speak

is declared, is called

राजसम्
rajas restlessness, passion a made of

rajasic, belonging to restless passion

चलम्
cal to move, to shake

shaky, wobbling, unsteady

अध्रुवम्
a not dhruva fixed, steady, lasting

not lasting, short-lived

says: "But discipline that is done only to be respected, to look important, to be praised, or done as a show for others, is called , the kind that comes from restless wanting. Such discipline is shaky and never lasts, because the moment the praise stops, so does the effort."

कथा

The Sage Who Counted His Watchers

From the puranic

There were once two seekers who went to the forest to practise great discipline. Their names were Vamadeva and Pundarika.

Vamadeva sat himself down at a busy crossing of forest paths, where traders and pilgrims passed all day. He fasted, he held his arms up, he sat very straight — but only when someone was looking. Each time a crowd gathered, his back grew straighter and his face grew more solemn. "See the great holy man," people whispered, and Vamadeva drank in every word.

When the paths emptied, though, something odd happened. Vamadeva's arms came down. He nibbled food from a hidden pouch. He fidgeted and yawned and watched the path, waiting for the next audience. His discipline came and went like a flag in a gusty wind — up when watched, down when alone.

Pundarika, meanwhile, had walked deep into the quiet forest where no path ran at all. No one ever passed. No one ever praised him. He simply kept his small practice, the same whether the sun rose or set, the same whether anyone came or not.

Months later a wandering teacher visited both.

At the crossing, he found Vamadeva exhausted and cross. The crowds had thinned that week, and without their eyes on him, his great discipline had crumbled to almost nothing. "I have practised so hard," Vamadeva complained, "yet I feel no peace."

"You did not practise for the practice," the teacher said gently. "You practised for the watching eyes. So the moment the eyes left, your effort fell down. Discipline built on praise is like a tower built on the wind — tall for a moment, then gone."

Then he walked into the deep forest and found Pundarika, calm and steady, practising for no audience at all.

"And here," said the teacher, "is discipline that stands. Not because it is grand, but because it does not need anyone to be watching."

चिन्तनम्

Vamadeva sat straight only when people watched. Have you ever worked hard at something mostly so others would notice? What happens to that effort when nobody is looking?