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Chapter 17 · Verse 10
🪈 Krishna speaks
Illustration for Chapter 17, Verse 10

यातयामं गतरसं पूति पर्युषितं च यत्। उच्छिष्टमपि चामेध्यं भोजनं तामसप्रियम्॥

yātayāmaṁ gatarasaṁ pūti paryuṣitaṁ ca yat | ucchiṣṭamapi cāmedhyaṁ bhojanaṁ tāmasapriyam ||

Word by Word 11 words
यातयामम्
to go, to pass yāma a watch of time, three hours

stale, cooked long ago, its time gone by

गतरसम्
gam to go ras to taste, juice, flavour

tasteless, with its flavour gone

पूति
pūy to rot, to stink

putrid, foul-smelling, rotten

पर्युषितम्
pari around, fully vas to dwell, to stay overnight

kept overnight, gone off

ca and

and

यत्
yad which, that which

which, that which

उच्छिष्टम्
ud out, off śiṣ to leave, to remain

leftover, half-eaten

अपि
api also, even

even, also

अमेध्यम्
a not medh to be pure, fit for offering

impure, unfit, unclean

भोजनम्
bhuj to eat, to enjoy

food, a meal

तामसप्रियम्
tam to be dark, to grow dull tamas darkness, dullness prī to be dear

dear to the dull-minded, loved by the tamasic

says: "Food that was cooked long ago and has gone stale, that has lost all its taste, that smells bad or has been left out overnight, that is half-eaten and leftover, or simply unclean: this is the food a dull, sluggish mind reaches for." Such food gives nothing back; it leaves a person heavy and half-asleep.

कथा

Two Bowls

An original story

Meera had asked her grandmother a sharp little question. "If fresh food is so good," she said, "and spicy food makes you jittery — then what's left? What's the worst kind?"

Dadi did not answer with words. She answered with two bowls.

On Sunday morning, she cooked a small pot of khichdi, rice and dal together, soft and warm, smelling of cumin and ghee. She ladled half of it into a bowl and set it in front of Meera. "Eat this now," she said. "While it is alive."

The khichdi was gentle and comforting. Meera felt warm and settled, the way she did after a good story.

Then Dadi took the other half, poured it into a second bowl, and pushed it to the very back of the kitchen shelf. "We will leave this one," she said. "For three days."

Meera forgot about it. But on Wednesday, Dadi brought the second bowl down and set it on the floor between them.

It did not look like the same food anymore. The khichdi had gone grey and dry and stuck together in a hard, sad lump. It had lost all its smell of cumin; now it had a different smell, sour and faintly rotten, that made Meera wrinkle her nose and lean back. Its taste, Dadi explained, would be gone; its life had simply left it, hour by hour, while it sat in the dark.

"This is the third kind of food," Dadi said quietly. "Stale, tasteless, gone-off, kept too long, left over, unclean. The first bowl and this bowl were once the very same khichdi. Time was the only difference."

Meera stared at the grey lump. "Why would anyone eat that?"

"Sometimes because they did not notice it had died," said Dadi. "Sometimes because they are too tired or too dull to make something fresh. But the old book says food like this feeds the sleepy, heavy part of us. It does not give life — it takes it. Eat it, and you feel foggy, slow, and dull, as if a grey cloth has been thrown over your mind."

She carried the spoiled bowl out to the compost heap by the tulsi plant. "Food is not just what it is made of," she called back. "It is also when. The same dish can lift you up while it is fresh — or weigh you down once its time is gone."

Meera looked at the empty first bowl, still faintly warm, and understood.

चिन्तनम्

Krishna says even good food becomes dull once it has gone stale. Beyond food, can you think of something that is wonderful when it is fresh but loses its life if it sits around too long?