Skip to content
Chapter 16 · Verse 12
🪈 Krishna speaks
Illustration for Chapter 16, Verse 12

आशापाशशतैर्बद्धाः कामक्रोधपरायणाः। ईहन्ते कामभोगार्थमन्यायेनार्थसञ्चयान्॥

āśāpāśaśatairbaddhāḥ kāmakrodhaparāyaṇāḥ | īhante kāmabhogārthamanyāyenārthasañcayān ||

Word by Word 7 words
आशापाशशतैः
āśā hope, longing pāśa cord, noose śata hundred

by a hundred cords of hope and longing

बद्धाः
bandh to bind, to tie

bound, tied up

कामक्रोधपरायणाः
kāma desire krodha anger para highest ayana refuge, resort

given over to desire and anger, taking them as their refuge

ईहन्ते
īh to strive, to try hard

they strive, they keep trying

कामभोगार्थम्
kāma desire bhuj to enjoy artha purpose, for the sake of

for the sake of enjoying their cravings

अन्यायेन
a not ni down i to go, to lead

by unfair means, through wrong ways

अर्थसञ्चयान्
artha wealth, riches sam together ci to gather, to heap

heaps of wealth, gathered hoards

draws the last knot in the picture: tied up by a hundred cords of longing, and taking desire and anger as the masters they obey, such people strain to pile up wealth by unfair means, only to feed their cravings. The image is of someone caught in many ropes of "I hope, I hope, I hope," and the more they grab to feel free, the tighter the ropes pull. Freedom comes from cutting the cords, not from gathering more.

कथा

A Hundred Ropes of Hope

An original story

Ravana wanted one thing more than anything: to carry off Sita, the wife of Rama, and keep her in his garden in Lanka. It was an unfair wish, a wrong wish, and a wise person would have let it go. But Ravana could no longer let anything go.

For years his longings had been tying themselves around him, one by one, like ropes. I hope to be the strongest. I hope to be the richest. I hope no one ever says no to me. I hope to have whatever I see. A hundred such ropes of hope were knotted around the ten-headed king, and though he thought himself the freest being alive, he was the most tightly bound.

Two masters ruled him now: his craving, which whispered take it, and his anger, which roared at anyone who stood in the way. He obeyed them both like a servant obeys a king.

So he schemed. To get what he craved, he used a trick — a golden deer to lure Rama away, a disguise to fool the kind and trusting Sita. He gathered his armies and his gold and his clever plans, all bent toward one unfair end. Every treasure he heaped up was heaped for the same reason: to feed the craving that never stopped asking.

His brother Vibhishana begged him: "Return Sita. Cut the rope. You will be free, and Lanka will be safe."

But Ravana could not imagine letting go. He had spent his whole life pulling, and he did not know how to open his hands.

"Here is the picture complete, ," said. "A hundred ropes of hope, two harsh masters — wanting and anger — and a life spent grabbing by crooked means for things that never satisfy. It looks like power. It is really bondage. And the way out is the simplest and the hardest thing in the world: to open the hands, and let the ropes fall."

चिन्तनम्

Have you ever wanted something so much that you couldn't stop thinking about it? What do you think it feels like to gently let a too-big want go?