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Chapter 13 · Verse 5
🪈 Krishna speaks
Illustration for Chapter 13, Verse 5

ऋषिभिर्बहुधा गीतं छन्दोभिर्विविधैः पृथक्। ब्रह्मसूत्रपदैश्चैव हेतुमद्भिर्विनिश्चितैः॥

ṛṣibhirbahudhā gītaṁ chandobhirvividhaiḥ pṛthak | brahmasūtrapadaiścaiva hetumadbhirviniścitaiḥ ||

Word by Word 11 words
ऋषिभिः
ṛṣ to flow, to see truth

by the sages, by the seers

बहुधा
bahu many dhā ways

in many ways

गीतम्
gai to sing

sung, declared

छन्दोभिः
chand to please, to delight

by hymns, by sacred verses

विविधैः
vi apart vidha kinds

various, of many kinds

पृथक्
pṛthak separately

separately, distinctly

ब्रह्मसूत्रपदैः
brahman the Absolute sūtra thread, aphorism pada word, verse

by the words of the Brahma-sutras

ca and

and

एव
eva indeed

indeed

हेतुमद्भिः
hetu reason, cause mat possessing

full of reasoning, well-argued

विनिश्चितैः
vi apart ni down ści to determine

well-decided, conclusive

says this same truth about the field and the knower has been sung by the sages in many different ways — in all kinds of sacred hymns, and in the carefully reasoned verses about . Many voices, many songs, across many ages — but all of them pointing to the one same truth.

कथा

Many Songs, One Truth

From the upanishad

Once, long ago, the great rishis gathered. They came from every corner of the land — from snowy mountain caves, from river islands, from forest clearings and seaside hermitages — to sit together for one full moon and speak of the highest truth.

A great fire was lit in the center of the clearing. The sages settled around it as the stars came out, and one by one, they spoke of the Self — the knower seated in every field.

The first sage was old and quiet. He closed his eyes and sang a slow, deep chant, the kind used in the most ancient sacrifices. His Self was *the breath of all breaths, the light behind the eye.*

The second was a poet. She sang her truth in flowing, beautiful verses, full of images — the Self as a swan gliding on a still lake, as honey hidden in a flower.

The third did not sing at all. He reasoned, step by careful step, the way a builder lays stones. "If the body changes," he said, "there must be one who notices the change, who does not change. Follow the argument: that one is the Self." His words were short and sharp and certain.

A young listener, sitting at the edge of the firelight, grew confused. "But they are all saying *different* things!" he whispered to the sage beside him. "One sings, one makes poems, one argues. Which one is right?"

The old sage chuckled. "Look at the fire, child."

The boy looked. The flames leapt orange, gold, blue at the base, red at the tips, throwing sparks up into the dark.

"So many colours," said the sage. "So many shapes, never the same for two moments. Is it many fires?"

"No," said the boy. "It's one fire."

"Just so. Each sings the one truth in his own voice — one in chant, one in poetry, one in reasoned argument, written down in the threadlike verses about . The voices differ. The songs differ. The truth does not. They are all describing the very same Self that knows every field."

The boy looked around the circle of glowing faces, all turned toward the same flame, all speaking of the same hidden light — and understood.

This is what reminded : *the sages have sung this in many ways, in many hymns and in well-reasoned verses.* The teaching he was giving was not new and not his alone. It was the one old truth, carried down in a thousand different songs.

चिन्तनम्

Two people can describe the same thing in very different words. Can you think of a time when you and a friend explained the same idea in two different ways?