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Chapter 10 · Verse 15
🏹 Arjuna speaks
Illustration for Chapter 10, Verse 15

स्वयमेवात्मनात्मानं वेत्थ त्वं पुरुषोत्तम। भूतभावन भूतेश देवदेव जगत्पते॥

svayamevātmanātmānaṁ vettha tvaṁ puruṣottama | bhūtabhāvana bhūteśa devadeva jagatpate ||

Word by Word 11 words
स्वयम्
svayam oneself, by oneself

by Yourself alone

एव
eva only, indeed

only, alone

आत्मना
ātman self

by Your own Self

आत्मानम्
ātman self

Your own Self

वेत्थ
vid to know

You know

त्वम्
tvam you

You

पुरुषोत्तम
puruṣa person, spirit uttama highest

O Supreme Person

भूतभावन
bhūta beings bhāvana the source, the bringer-into-being

O source of all beings

भूतेश
bhūta beings īśa lord

O Lord of all beings

देवदेव
deva god deva god

O God of gods

जगत्पते
jagat world pati lord, master

O Lord of the world

"You alone know Yourself, by Yourself," says. No one else can see all the way to the bottom of who is — only Krishna can. Then Arjuna calls him by his great names: Supreme Person, source of every being, Lord of all beings, God of gods, ruler of the whole world. Only the infinite can measure the infinite.

कथा

Only the Ocean Knows Its Own Depth

An original story

had spent his whole life learning to measure things.

A good archer must measure everything. How far the target stands. How hard the wind pushes. How heavy the arrow, how tight the string. As a boy he had practised until he could judge a distance with one glance and almost never miss. He was proud of that careful, measuring eye.

But now, sitting in the chariot between the two great armies, he found something he could not measure at all.

had just spoken of being the source of the gods themselves — of coming before the sages, before the worlds, before time. tried to picture it, the way he pictured a flight of arrows curving toward a mark. Where did Krishna begin? He reached for an edge, a starting point, a far wall he could aim at. There was none. His mind went out and out and found no end, the way a thrown stone, dropped into a still well at night, falls and falls and never seems to strike the bottom.

He thought of the great sea near Dwaraka, where he had once stood as a young man. He had waded in to his knees and tried to guess how deep it went further out. A fisherman beside him had laughed kindly. "Boy," the old man said, "no one standing on the shore knows the deep. Only the sea knows the sea."

Now understood that saying in a new way.

He looked at his friend — the dark, calm face, the steady hands on the reins, the small smile. This was the same who had eaten at his table, who had teased him, who had wept with him. And yet inside that ordinary friend was something with no shore and no floor, something only Krishna himself could see all the way down.

pressed his palms together. "You alone know Yourself, by Yourself," he said softly. "Supreme Person. Source of all beings. Lord of all that lives. God of gods. Ruler of the world."

He was not measuring any more. For the first time in his life, the careful archer set down his measuring eye and simply bowed his head before something larger than all measuring.

चिन्तनम्

Is there something so big or so old that you can't quite imagine where it begins or ends? How does it feel to think about it?