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Chapter 7 · Verse 29
🪈 Krishna speaks
Illustration for Chapter 7, Verse 29

जरामरणमोक्षाय मामाश्रित्य यतन्ति ये। ते ब्रह्म तद्विदुः कृत्स्नमध्यात्मं कर्म चाखिलम्॥

jarāmaraṇamokṣāya māmāśritya yatanti ye | te brahma tadviduḥ kṛtsnamadhyātmaṁ karma cākhilam ||

Word by Word 14 words
जरामरणमोक्षाय
jṝ to grow old mṛ to die muc to release, to free

for release from old age and death

माम्
mad me

Me

आश्रित्य
ā towards śri to take shelter, to resort to

taking refuge in, depending upon

यतन्ति
yat to strive, to make effort

they strive, they make effort

ये
yad who

those who

ते
tad they

they

ब्रह्म
bṛh to grow great, to expand

Brahman, the boundless reality

तत्
tad that

that

विदुः
vid to know

they know

कृत्स्नम्
kṛtsna whole, entire

wholly, entirely

अध्यात्मम्
adhi over, concerning ātman the Self

the Self, all that concerns the inner Self

कर्म
kṛ to do, to act

action, karma

ca and

and

अखिलम्
a not khila gap, remainder

entire, without remainder, all of it

says: "Some people long to be free from growing old and from dying — free from the whole tiring cycle. They take refuge in Me and put their whole effort into the search. These people come to know , the boundless reality; they understand the true Self within; and they understand all about action too. Nothing important stays hidden from them."

कथा

The Boy Who Asked Death a Question

From the upanishad

A boy named Nachiketa stood at the gate of the House of Death, and he had been waiting three whole days.

It had happened strangely. His father, in a fit of temper, had once said, "I give you to Death!" — and Nachiketa, who took truth very seriously, had set off to keep his father's word. He had walked to the realm of Yama, the lord of death, and arrived to find Yama away. So the boy simply sat down at the gate and waited, without food or water, for three days and three nights.

When Yama returned and saw the young guest who had waited so long, he was troubled. "To make a guest wait three days is a great wrong," he said. "I will grant you three wishes, one for each day, to set it right."

For his first wish, Nachiketa asked that his father not be angry with him anymore. Granted. For his second, he asked to learn a sacred fire ritual. Granted, and gladly.

Then came the third wish, and the boy's voice was steady. "When a person dies, some say they still are, and some say they are nothing at all. Teach me the truth. What lies beyond death? I want to know the Self that does not die."

Yama's eyes widened. This was the deepest secret of all, and he did not want to give it away so easily. "Ask for something else," he urged. "Ask for gold, for cattle, for elephants and horses. Ask to be a king. Ask to live a very, very long life. Ask for the loveliest music and the fairest companions. I will grant any of it. Only release me from this third question."

Nachiketa shook his head. "All those things wear out. The pleasures fade, the years end, even the longest life runs down like a lamp running out of oil. What good is more of what must vanish? I came to learn the one thing that does not grow old and does not die. That is the only wish I want."

Yama looked at the boy for a long moment — and then he smiled, the way a teacher smiles when he has finally found a student worthy of the highest lesson.

"Because you turned away from all that passes," he said, "and longed only for the deathless — you are ready. Listen now, and I will teach you the Self beyond old age and death."

And so, taking refuge in the truth and striving for what does not perish, Nachiketa came to know what almost no one knows.

चिन्तनम्

If someone offered you every fun thing in the world or the answer to one truly big question, which would you choose, and why?