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Chapter 4 · Verse 41
🪈 Krishna speaks
Illustration for Chapter 4, Verse 41

योगसंन्यस्तकर्माणं ज्ञानसञ्छिन्नसंशयम्। आत्मवन्तं न कर्माणि निबध्नन्ति धनञ्जय॥

yogasaṁnyastakarmāṇaṁ jñānasañchinnasaṁśayam | ātmavantaṁ na karmāṇi nibadhnanti dhanañjaya ||

Word by Word 7 words
योगसंन्यस्तकर्माणम्
yuj to yoke, to join sam fully ni down as to cast, to set aside kṛ to do, to act

one who has set down his actions through yoga

ज्ञानसञ्छिन्नसंशयम्
jñā to know sam completely chid to cut, to sever sam back and forth śī to waver, to doubt

one whose doubts are cut clean through by knowledge

आत्मवन्तम्
ātman self vat possessing

one who possesses the self, the self-poised

na not

not

कर्माणि
kṛ to do, to act

actions, deeds

निबध्नन्ति
ni down bandh to bind, to tie

bind down, tie up

धनञ्जय
dhana wealth ji to win, to conquer

O winner of wealth — a name for Arjuna

draws the two ideas together. The person who acts through but has let go of clinging to results, whose doubts have been cut clean through by true knowledge, and who rests steady in their own self — such a person is never tied down by their actions. They can act freely in the world and yet stay completely free inside.

कथा

The Unbound Archer

An original story

pointed across the chariot to 's own hands. "Look at how you loose an arrow," he said. "Watch your fingers."

, curious despite his heavy heart, drew an imaginary string. He pulled it back to his cheek, held — and let go. His fingers opened completely. The phantom arrow flew.

"There," said . "Did you see? At the very moment of release, your fingers do not grip. They open. If an archer clenched the string and refused to let go, the arrow would never fly, and his own hand would be torn. The shot needs the holding *and* the releasing. Pull with all your skill — then let go entirely."

looked at his open hand.

"A person can live their whole life this way," went on. "Act with full effort — draw the bow, aim true, do the work the moment asks of you. But at the moment of release, open your fingers. Do not clutch at what comes next. This is acting through : doing the deed without gripping its fruit."

A breeze moved across the field. said nothing, listening.

"And there is a second thing," said . "A doubting mind is like a rope wound round the archer's arm — every old hesitation, every 'what if,' tying him so he cannot draw at all. True knowing is a blade. It cuts those ropes clean through. The arm comes free."

He laid a hand on 's shoulder.

"When a person acts with open hands, when knowledge has cut his doubts away, and when he stays settled and steady inside himself — then his actions cannot bind him. He can do great deeds, terrible deeds, necessary deeds, and walk away from all of them as free as the air. The arrow flies. The hand is empty. Nothing is tied to him at all."

opened and closed his fingers slowly, feeling the difference between a fist and an open palm.

"Free," he said, almost to himself, "even while doing."

"Especially while doing," said . "That is the whole of it, Dhananjaya."

चिन्तनम्

What would it feel like to try your very best at something and then truly let go of the outcome, instead of holding on tight? When is that hardest to do?