Skip to content
Chapter 18 · Verse 50
🪈 Krishna speaks
Illustration for Chapter 18, Verse 50

सिद्धिं प्राप्तो यथा ब्रह्म तथाप्नोति निबोध मे। समासेनैव कौन्तेय निष्ठा ज्ञानस्य या परा॥

siddhiṁ prāpto yathā brahma tathāpnoti nibodha me | samāsenaiva kaunteya niṣṭhā jñānasya yā parā ||

Word by Word 15 words
सिद्धिम्
sidh to succeed, to be accomplished siddhi perfection

perfection, the goal reached

प्राप्तः
pra forth āp to reach, to attain

one who has reached, one who has attained

यथा
yathā in the way that

in the way that, how

ब्रह्म
bṛh to grow, to expand

Brahman, the vast eternal Spirit

तथा
tathā in that way, so

in that way, so

आप्नोति
āp to reach, to attain

attains, reaches

निबोध
ni down, into budh to wake, to know

learn, understand

मे
mad I, me

from Me

समासेन
sam together as to throw, to put samāsa a gathering, a summary

in brief, in short

एव
eva just, only

just, indeed

कौन्तेय
kuntī Kunti kaunteya son of Kunti

O son of Kunti — a name for Arjuna

निष्ठा
ni down, firmly sthā to stand

the firm ground, the steady state, the culmination

ज्ञानस्य
jñā to know jñāna knowledge

of knowledge

या
yad which

which

परा
para highest, supreme

highest, supreme

says: "Listen, and I will tell you in just a few words how a person who has reached perfection comes to , the vast endless Spirit. This is the topmost peak of all knowing: the place where the long climb of learning finally rests." He is about to describe the inner journey of a sage: not a path of the feet, but a path of the heart growing quiet and clear, step by step, until it touches the great Spirit that holds everything.

कथा

The Last Stretch of the Mountain

From the mythological

High in the Himalaya, where the air grew thin and the snow never melted, there lived an old sage named Uddhava. For most of his life he had done his work honestly — tending the ashram, teaching the young, offering rice to travellers — and he had done it without grabbing at rewards. That had made his mind clean and steady, like still water that shows the moon without a ripple.

One bright morning a young seeker named Devala climbed up to him, breathless from the steep trail. "Master," he panted, "I have done everything you told me. I work without greed. I do not boast when things go well or sulk when they go wrong. But there is still a mountain above me. I can feel it. What is the last stretch? How does a person finally touch , the great Spirit?"

Uddhava set down the small clay lamp he was trimming and patted the rock beside him. "Sit," he said. "And listen well, for I will say it briefly. The work you have done is the long, hard climb up the lower slopes. It has made your legs strong and your breath even. Reaching the goal of clean action is a real summit, but from it you can now see a higher one, shining."

Devala looked up the white slope as if he could almost see it.

"That higher peak," said the sage, "is the meeting with , the endless Spirit in which all things live. It is the topmost point of all knowing. Every book, every chant, every question you ever asked has been pointing here, the way every river points to the sea. And the wonderful thing is this: the last stretch is not longer than the rest. It is only quieter."

"Quieter?" said Devala.

"Yes. The lower climb is full of effort and sweat. The final stretch is mostly about letting go of the heavy pack you no longer need." Uddhava smiled and relit the little lamp. "Stay a few days. I will show you, one small step at a time, how the heart climbs the last of the mountain — and how, at the very top, the climber and the mountain are no longer two."

Devala wrapped his blanket tighter, his eyes shining brighter than the snow.

चिन्तनम्

Have you ever worked hard at something and reached a point where you could finally see how to do the very last, hardest part? What did that feel like?