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Chapter 18 · Verse 12
🪈 Krishna speaks
Illustration for Chapter 18, Verse 12

अनिष्टमिष्टं मिश्रं च त्रिविधं कर्मणः फलम्। भवत्यत्यागिनां प्रेत्य न तु संन्यासिनां क्वचित्॥

aniṣṭam iṣṭaṁ miśraṁ ca trividhaṁ karmaṇaḥ phalam | bhavaty atyāgināṁ pretya na tu saṁnyāsināṁ kvacit ||

Word by Word 14 words
अनिष्टम्
a not iṣ to wish, to desire) — iṣṭa (wished-for

unwanted, unwished-for

इष्टम्
iṣ to wish, to desire) — iṣṭa (wished-for

wanted, wished-for, pleasant

मिश्रम्
miśr to mix) — miśra (mixed

mixed, part-pleasant and part-unpleasant

ca and

and

त्रिविधम्
tri three vidhā kind, sort

of three kinds, threefold

कर्मणः
kṛ to do, to act) — karman (action

of action

फलम्
phal to bear fruit) — phala (fruit, result

the fruit, the result

भवति
bhū to be, to become

comes to be, befalls

अत्यागिनाम्
a not tyaj to give up) — tyāgin (renouncer) — atyāgin (non-renouncer

for those who do not let go

प्रेत्य
pra forth i to go) — pretya (having departed, after death

after passing on, after death

na not

not

तु
tu but

but

संन्यासिनाम्
sam fully ni down as to cast) — saṁnyāsin (one who has fully set down

for those who have truly let go

क्वचित्
kva where cit ever, at all

ever, at any time

Every action leaves a kind of fruit, and says there are three: the unwanted (sour and painful), the wanted (sweet and pleasant), and the mixed (a bit of both). For people who never let go — who chase rewards their whole lives — these fruits keep following them, sticking even after they leave this body. But for the one who has truly let go of grasping, no such fruit clings, ever. With the grabbing gone, the sticky strings are gone too.

कथा

The Three Baskets at the River

From the puranas

There was once a ferryman named Bandhu who carried people across a wide, slow river. With every crossing, he was given something — a coin, a basket of mangoes, sometimes only hard words from a tired traveler. And Bandhu kept everything. Behind his little hut, he had three great baskets.

Into the first basket he threw all his unwanted fruits: the insults, the cheats who hadn't paid, the day a passenger spat at him. He remembered every one, and they sat in the basket rotting and sour.

Into the second basket he piled all his wanted fruits: the praise, the fat coins, the sweet mangoes. He counted them over and over, hungry for more.

Into the third went the mixed days, half-good, half-bad, and these confused him most of all.

Year by year, the baskets grew so heavy that Bandhu could barely stand. He stooped under them even in his sleep, dreaming of debts owed and praise deserved. The baskets had become part of him; he could not set them down. The villagers said even after he died, his ghost still crouched by the river, dragging three invisible baskets.

One day a wandering sage came to cross. He watched Bandhu groan beneath his unseen load.

"Friend," said the sage, "why do you carry the past on your back?"

"These are my fruits," said Bandhu. "The bad I am owed, the good I have earned, the muddled ones I cannot sort. They are mine."

"And they are crushing you," said the sage gently. "Listen. Row the boat because the river needs crossing. Take what comes — sweet, sour, or mixed — and then, each evening, tip all three baskets back into the river. Keep none of it. Do the work; let the fruit float away."

That evening, trembling, Bandhu carried his three baskets to the water's edge and tipped them in. The sour fruit, the sweet, the mixed — all of it drifted off downstream and vanished. He stood up straight for the first time in years.

The next morning he rowed lighter than the boat itself. Sweet days came and went; sour days too; he no longer hoarded any of them. And the old village tale changed: they said that when Bandhu finally passed on, no ghost lingered at the river at all. There was nothing left to drag.

चिन्तनम्

Do you hold on to good things people said and bad things too, carrying them around in your mind? What would it feel like to set a basket down and let it float away?