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Chapter 9 · Verse 23
🪈 Krishna speaks
Illustration for Chapter 9, Verse 23

येऽप्यन्यदेवता भक्ता यजन्ते श्रद्धयान्विताः। तेऽपि मामेव कौन्तेय यजन्त्यविधिपूर्वकम्॥

ye'pyanyadevatā bhaktā yajante śraddhayānvitāḥ | te'pi māmeva kaunteya yajantyavidhipūrvakam ||

Word by Word 14 words
ये
yad who

who, those who

अपि
api even, also

even

अन्यदेवताः
anya other devatā deity, god

other gods, other deities

भक्ताः
bhaj to love, to be devoted

devotees, the loving ones

यजन्ते
yaj to worship, to offer

they worship

श्रद्धया
śrad heart, trust dhā to place, to hold

with faith, with trust

अन्विताः
anu along with i to go

endowed with, filled with

ते
tad they

they

अपि
api even, also

even they, also

माम्
mām Me

Me

एव
eva truly, indeed

indeed, none other than

कौन्तेय
kuntī Kunti a son of

O son of Kunti, Arjuna

यजन्ति
yaj to worship, to offer

they worship

अविधिपूर्वकम्
a not vidhi the right way, the proper rule pūrva with, preceded by

not in the right way, without the proper understanding

says: "Even those who worship other gods, if they do it with real faith — they are worshipping Me too, . They just don't quite know it." When a heart truly loves and trusts, that love always reaches Krishna, because he is the One behind every name and every shape. The only thing missing is the right understanding: they don't yet see that all their many gods are really the one God. But the faith itself is real, and it finds him.

कथा

The Shrines on the Hill

From the puranic

On a green hill outside an old village stood many small shrines. They had been built over hundreds of years, one by one, by hundreds of different hands.

Near the bottom was a shrine to the rain god, where farmers came to pray for good monsoons. A little higher stood a shrine to the goddess of the river, hung with little brass bells. Higher still was a shrine to the fire, and one to the wind, and one to a kindly local guardian whose name only the oldest grandmothers remembered. Each had its own keeper, its own lamp, its own song.

A traveling sage once climbed the hill at dawn to rest, and he sat at the very top and watched the village wake. As the sun rose, the people came out and climbed to their shrines. The farmers prayed to the rain god, their hands pressed together, their faces full of trust. A young mother rang the river goddess's bells and whispered a wish for her sick child. An old man tended the fire shrine, feeding it twigs, murmuring the words he had spoken every morning of his long life.

A boy sitting beside the sage frowned. "They all pray to different gods," he said. "Which one is right?"

The sage smiled and pointed up — not at any shrine, but at the open sky above all of them. "Watch where the prayers go," he said.

The boy looked. The morning smoke from every shrine — the rain god's, the river goddess's, the fire's — rose up and up, and high above the hill it all blended together into one soft haze and drifted into the same vast sky.

"Each one calls a different name," said the sage. "Each one bows at a different stone. But faith is faith. A true prayer cannot get lost. It rises past every shrine and reaches the One who holds all the shrines and all the gods and the whole hill in His hand. They are all praying to Him, the boy and the mother and the old man — even the ones who do not yet know His real name. Their love does not miss. It only does not know where it lands."

The boy looked at the single sky holding all the smoke, and slowly began to understand.

चिन्तनम्

If two people pray in very different ways, with different words and pictures, but both pray with a loving and trusting heart — do you think their prayers go to the same place? Why might Krishna say yes?